----------------------------------------------- */ /* Variable definitions ==================== */ /* Use this with templates/template-twocol.html */ body { background:#ffffff; margin:0; color:#333333; font:x-small Georgia Serif; font-size/* */:/**/small; font-size: /**/small; text-align: center; } a:link { color:#5588aa; text-decoration:none; } a:visited { color:#999999; text-decoration:none; } a:hover { color:#cc6600; text-decoration:underline; } a img { border-width:0; } /* Header ----------------------------------------------- */ #header-wrapper { width:660px; margin:0 auto 10px; border:1px solid #cccccc; } #header-inner { background-position: center; margin-left: auto; margin-right: auto; } #header { margin: 5px; border: 1px solid #cccccc; text-align: center; color:#666666; } #header h1 { margin:5px 5px 0; padding:15px 20px .25em; line-height:1.2em; text-transform:uppercase; letter-spacing:.2em; font: normal normal 200% Georgia, Serif; } #header a { color:#666666; text-decoration:none; } #header a:hover { color:#666666; } #header .description { margin:0 5px 5px; padding:0 20px 15px; max-width:700px; text-transform:uppercase; letter-spacing:.2em; line-height: 1.4em; font: normal normal 78% 'Trebuchet MS', Trebuchet, Arial, Verdana, Sans-serif; color: #999999; } #header img { margin-left: auto; margin-right: auto; } /* Outer-Wrapper ----------------------------------------------- */ #outer-wrapper { width: 660px; margin:0 auto; padding:10px; text-align:left; font: normal normal 100% Georgia, Serif; } #main-wrapper { width: 410px; float: left; word-wrap: break-word; /* fix for long text breaking sidebar float in IE */ overflow: hidden; /* fix for long non-text content breaking IE sidebar float */ } #sidebar-wrapper { width: 220px; float: right; word-wrap: break-word; /* fix for long text breaking sidebar float in IE */ overflow: hidden; /* fix for long non-text content breaking IE sidebar float */ } /* Headings ----------------------------------------------- */ h2 { margin:1.5em 0 .75em; font:normal normal 78% 'Trebuchet MS',Trebuchet,Arial,Verdana,Sans-serif; line-height: 1.4em; text-transform:uppercase; letter-spacing:.2em; color:#999999; } /* Posts ----------------------------------------------- */ h2.date-header { margin:1.5em 0 .5em; } .post { margin:.5em 0 1.5em; border-bottom:1px dotted #cccccc; padding-bottom:1.5em; } .post h3 { margin:.25em 0 0; padding:0 0 4px; font-size:140%; font-weight:normal; line-height:1.4em; color:#cc6600; } .post h3 a, .post h3 a:visited, .post h3 strong { display:block; text-decoration:none; color:#cc6600; font-weight:normal; } .post h3 strong, .post h3 a:hover { color:#333333; } .post-body { margin:0 0 .75em; line-height:1.6em; } .post-body blockquote { line-height:1.3em; } .post-footer { margin: .75em 0; color:#999999; text-transform:uppercase; letter-spacing:.1em; font: normal normal 78% 'Trebuchet MS', Trebuchet, Arial, Verdana, Sans-serif; line-height: 1.4em; } .comment-link { margin-left:.6em; } .post img { padding:4px; border:1px solid #cccccc; } .post blockquote { margin:1em 20px; } .post blockquote p { margin:.75em 0; } /* Comments ----------------------------------------------- */ #comments h4 { margin:1em 0; font-weight: bold; line-height: 1.4em; text-transform:uppercase; letter-spacing:.2em; color: #999999; } #comments-block { margin:1em 0 1.5em; line-height:1.6em; } #comments-block .comment-author { margin:.5em 0; } #comments-block .comment-body { margin:.25em 0 0; } #comments-block .comment-footer { margin:-.25em 0 2em; line-height: 1.4em; text-transform:uppercase; letter-spacing:.1em; } #comments-block .comment-body p { margin:0 0 .75em; } .deleted-comment { font-style:italic; color:gray; } #blog-pager-newer-link { float: left; } #blog-pager-older-link { float: right; } #blog-pager { text-align: center; } .feed-links { clear: both; line-height: 2.5em; } /* Sidebar Content ----------------------------------------------- */ .sidebar { color: #666666; line-height: 1.5em; } .sidebar ul { list-style:none; margin:0 0 0; padding:0 0 0; } .sidebar li { margin:0; padding-top:0; padding-right:0; padding-bottom:.25em; padding-left:15px; text-indent:-15px; line-height:1.5em; } .sidebar .widget, .main .widget { border-bottom:1px dotted #cccccc; margin:0 0 1.5em; padding:0 0 1.5em; } .main .Blog { border-bottom-width: 0; } /* Profile ----------------------------------------------- */ .profile-img { float: left; margin-top: 0; margin-right: 5px; margin-bottom: 5px; margin-left: 0; padding: 4px; border: 1px solid #cccccc; } .profile-data { margin:0; text-transform:uppercase; letter-spacing:.1em; font: normal normal 78% 'Trebuchet MS', Trebuchet, Arial, Verdana, Sans-serif; color: #999999; font-weight: bold; line-height: 1.6em; } .profile-datablock { margin:.5em 0 .5em; } .profile-textblock { margin: 0.5em 0; line-height: 1.6em; } .profile-link { font: normal normal 78% 'Trebuchet MS', Trebuchet, Arial, Verdana, Sans-serif; text-transform: uppercase; letter-spacing: .1em; } /* Footer ----------------------------------------------- */ #footer { width:660px; clear:both; margin:0 auto; padding-top:15px; line-height: 1.6em; text-transform:uppercase; letter-spacing:.1em; text-align: center; } -->

Thursday 19 November 2009

Panopticism. TASK1.


'Choose an example of one aspect of contemporary culture that is, in your opinion, panoptic. Write an explanation of this, in approximately 100-200 words, employing key Foucauldian language, such as 'Docile Bodies' or 'self-regulation, and using not less than 5 quotes from the text'Panopticism' in Thomas, J. (2000) 'Reading Images', NY, Palgrave McMillan'.


For any body living in todays society, it seems clear that every aspect of peoples lives are determined by some form of Panopticism. I think that the most obvious example of Panopticism within society is largely 'Religion'.

Religion is something that is kept/practiced by many, many people in todays society and also that of which is most probably the best example of Panopticism widely used in the world we live in today.

Foucault describes the Panopticon as a metaphor for how society now organizes It's procedures. Religion being a way of organizing people/conditioning them to all believe in one 'thing' which makes them think and act in a certain way.

These people are always under the watchful eye of their God/Lord, or as Foucault explains, under constant surveillance. Religion works in this way by, giving these people beliefs, these beliefs, such as 'thy shall not kill' and 'thy shall not steal', create a barrier into heaven, as If they don't not abide to the 'morals'/'rules' which are put before them, they will not gain their rightful position in heaven.

Therefore, by believing they are being watched, means that they will act in a certain way all the time. This is increased through the idea that God is there but you cannot see him, 'He is seen, but he does not see' (Foucault, 1977, p 80), this relates directly back to the idea of the Panopticon and how the people within the Panopticon receive mental discipline which becomes self discipline or self regulation, because they cannot see into the tower, they don't know when or if there is a guard, which causes them to act well all the time. Another couple of key quotes which relate to this would be: 'house of certainty' (Foucault, 1977, p 83), which describes their being no guards and no restraints, the deviant restrain themselves. 'And this invisibility is a guarantee of order' (Foucault, 1977, p 80). The tower is designed to be visible but unverifiable, causing the inmates to 'self regulate'.

This is a good description of - the docile body, the inmates don't even know why they act the way they do anymore, they just get on with it - 'permanent registration' (Foucault, 1977, p 77). From Foucaults writing, something that best describes the idea of Religion being Panopticism is 'that of a pure community', getting rid of all the deviant in society and training them to be correct.

The first few paragraphs on the second page begin to talk about everything almost being determined for us, which seems to tie in with religion and the idea of God having a plan for everyone.

One other quote which links to the idea of a God watching us, is: 'consious and permanent visibility that assures the automatic functioning of power' (Foucault, 1977, p 82).




1 comment:

  1. Good analysis, but use Harvard referencing for all quotes.

    ReplyDelete